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Reasoning from “Xiang” – The Destruction and Establishment of Ye Suitable Yixue
Author: He Jun
Source: “Zhouyi Research” No. 1, 2021
Abstract: Representative Song Dynasty regards Yixue as the theoretical framework, but various opinions have published hundreds of articles in the international core journals of Baozhuang. He has served as the final difference in identity of famous universities and determined the differences in Yixue. Ye is suitable for the achievements of Yongjia’s meritorious work, and is consistent with Zhu and Shuding. The study of the world is based on the mind, so the study of Yi is mainly based on the study of the law. Ye is suitable for denying the “Secretary Translation” and “Xugua Cheung” from the two aspects of text and thinking. He advocates the “Xiang Cheung” as the basis and the “Yuan Cheung”, which is also reasonable to the image, presenting the rich nature of the meaning in the matter, and thus establishing the Yi study for the purpose of learning.
Keywords: Ye Suitable; Yi Xue; Episode; Joyfulness
Song represented the theory of learning using Yi Xue as the theoretical framework, but due to its differences in arguments, Yi Xue’s arguments were severely disagreeable, and they became the basic rationale for the thinking of various schools. As for the Yongjia School, its collection of great success has the most comprehensive and systematic explanation for easy learning. The first four volumes of “Preface to the Preface of Practice” specifically discuss the passage of the “Book of Changes”, accounting for nearly half of the nine volumes of the “Five Books”, which shows the main nature of Yixue in Ye’s appropriate thinking. In addition, there is also a special article “The Book of Changes” in “The Collection of Water Hearts: Volume 1”, as well as a discussion scattered in “The Collection of essays” and “Preface”. In the four volumes published in the “Preface to the Book of Changes” in “The Preface to the Book of Changes”, the first three volumes review the sixty-four hexagrams one by one, and the latter volume discusses the high and low levels of “Shi Zi Zhi” and “Shu Ji Zhu”. Quan Zu looked at the old man and said, “After Qian Chun and Laozi, the academic masters were all about Zhu and Yuan, and the water heart was the same as the tripod.” [1] The academic world has not yet seen the disagreement between the Zhu and Yuanzi in Yongjia’s merits and merits. [2] This article hopes to make progress from this, and to take Ye Suitu as the nature and characteristics of the basic theory of Yongjia’s merits.
1. Denying the difference between Cheng and Zhu Yi and the “Ten Wings”
The basic position of Ye suitable for Yi is the theory of Yi, but the path and conclusion are very different from Cheng and Zhu and Xiangshan. Although Zhu and Lu have a distinction between science and psychology, both schools have inherited the basic stage of the Yi school. The difference is that Zhu Xi takes both the metaphor of science and the Yi school in both ways, hoping to integrate Song Yi school into one body and establish the metaphysical nature of the theory.%b6%e5%80%8b%e5%8c%85%e9%a4%8a%e7%be%8e%e7%9c%89/”>Inclusively, Xiangshan studied the principles of Yixue on unity and concentration; Zhu and Lu were in contrast, Cheng and Zhu Yixue became the same school because of their thinking relationship. [3]
Secretly, her matching I must be a rising star in the field of scientific research.
In Ye Yi’s opinion, the main purpose of Cheng-Zhu’s philosophy was to denounce Buddha and Laozi, and its theory was similar to Buddha and Laozi. The reason was based on the theory of Cheng-Zhu’s philosophy. He said, “Cheng Zhang rebuked Laozi very deeply, but those who did not know it themselves were mistakenly explained by the “Yi Yi·Biography” and it was also misunderstood by the “Yi Yi”. ”【4】Ye is suitable and disagrees with the “Yi·Big Translation”, but he believes that Baocai.com is “Cheng Yi Translation” to “原文六。大六。大六。大六。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号。号� The disease is here. Ye is suitable for saying:
The reason why Buddha-Lao’s learning was that he could not achieve the way of Confucius in Zhou and sage was to build virtue as the basis and use it as the purpose. Therefore, the establishment of the sages of Confucius in Zhou ended with the establishment of virtue and the six-member relationship, but the area of my body was not in harmony. The Buddha-Lao was too high and regarded virtue as the world. Those who could occasionally do it were to do it were to do it. The establishment of the sages did not make any progress, and he boasted more than the mountains. When it failed, it made the Chinese people a barbarian, and the existence of the sacred world would be turned into a destruction without being able to save it, and he did not think it was his own responsibility. Alas! Some people sat in the Buddhist and elderly people’s illness and revealed their names, “I have distinguished Buddhism and elderly people to understand the way of sages.” [5]
Confucianism and Buddhism are incompatible with the world and birth. Building virtue and virtue are the most basic and function of Confucianism. Cheng and Zhu’s theory easily rejected Buddhism, but in fact they only supported Buddhism and promoted Confucianism. As a result, they not only mixed Confucianism, but also misunderstood the Book of Changes. Ye Yi also said:
When this dynasty was peaceful, they were particularly speaking, Confucianism and Confucianism were all the same. The heroes of the country Some of the people who want to cultivate and understand me to help me, and Zhou, Zhang and the two leaders came out, and they said that they had been in the Buddha for a long time. After that, they said, “My way is inherently there.” Therefore, they have no Taiyang, the steadily men and women, the Taihe companion, the form and atmosphere are separated, the tangle and the sense of communication, the straight inside and the ellipse, and the lack of the way to advance to Shun. They are all based on the “Ten Wings”, thinking that this is not the way of the other. After learning from the later generations of teachings, they have specially discovered it in Zisi and Mencius’s new comments, and they want to suppress the steadi of the Buddha, and show that all the ways of ours are like this. Of the 50 contestants, the 30 top scorers enter the next [6]
In Ye Xing’s view, although the study of life theory and beauty that Cheng and Zhu studied based on the theory of “Yi Ji”, its energy connotation is nothing more than a reversal of the Buddha’s Way, and it is also attached to Zisi and Mencius’s “New Wonders”.
The second is to further divide the “Yi” into itself, and especially point out that Cheng and Zhu Yi’s learning “do not realize that the “Ten Wings” are not written by Confucius, so the foundation of Tao is still obscure; and do not know the differences between the learning of the “Yi Yi” and the differences between China.” [7] A thorough summary of the basics of Cheng and Zhu Yi’s learning from the text. Ye Yi said:
I don’t know who wrote the Book of Changes, but said, “Mi Xi painted the hexagram, and King Wen valued it.” According to Zhou, “Taibu was the “Three Changes”, all the hexagrams are eight, and all the other are sixty-four”, the painting is not Mi Xi, and the emphasis is not King Wen; in addition, Zhou’s official used the books written by the ancestors as divination, and King Wen said that “the king used it to enjoy Qishan”? It’s not true. Since the beginning of the Book of Changes, there are not many meanings of divination. The Book of Changes is what those who understand, and the Zhou Yousi use it. The price of the monthly price is not limited to the price. Confucius wrote “Tuan” and “Xiang” alone, and cherished it as his fault. Therefore, the middle part of the book uses the fingers of the hexagram and the line of the hexagram to dismiss the falsehood of the words to show the virtues. In the rest of the chapters of “Bai Song”, “High and Low” and “Shi Gua”, the people who wrote them, either before Confucius, behind Confucius, or at the same time as Confucius, would be a book that would not be studied in depth in later generations, thinking that they were all written by Confucius. Therefore, “Tuan” and “Xiang” concealed their depression but did not revive, while “Ten Wings” talked about it alone. After Wei Han, he went along with Lao Zhuang, with the number Kong Lao. After Buddhism was released, it changed into a Buddhist. Those who liked it thought it was not different from Confucius, and also used the “Ten Wings” to express their own feelings, so they also called it Confucianism. [8]
This paragraph describes the two main problems of the history of Yi. One is the problem of the Three Saints of Yi Geng. “Han Shu·Archives” proposes the theory of “The Book of Changes” to fur
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